The Feral Life #2: The Dark Side of The Feral Dream
When we think back on the actual Hippie dream we often imagine college aged folks prancing around in fields, flowers worn as ornaments, recreations of Eastern motifs, men’s hairstyles caught somewhere between a Native American tribe and the Wild West, women in long flowing ‘natural’ garments, stoned bliss, childlike and childish behavior. For many who weren’t alive then the drumming and mud fest as see in the filmed version of Woodstock often sums it up. (I had a few friends back then who did play in the mud tweaked as they were by their acidic visions.) For a few moments in San Francisco, between say 1965 and 1967, there actually was a dream, a fervent hope that through the use of psychedelics, free love (meaning whatever with whomever), and all that great new music, a neo-primitive community would be born, scrubbed clean of all of ‘the hang ups of straight society’. The Jean-Jacques Rousseau idea of being born free was taken quite seriously. It seemed to have bypassed most of the hip youngsters that all three aspects of this new liberated counterculture were based upon old school unfree major league technology. (Drugs, made in a laboratory. Sex, big thanks to the Pill. Rock, um, electrical amplification is indeed a key ingredient.) And not only that the ingredients of liberation were certainly not for free. You had to pay to get back to the garden. The return to noble savagery was merely a naïve dream or maybe just a pose.
And in fact well before the Sixties ended the bloom was off of those flowers placed into the barrels of National Guardsmen’s rifles. Already by the supposedly beautiful summer of 1967 the Haight-Ashbury district of San Francisco was infested by hordes of the most lost and searching children the country could produce. The media descended to play it up. They dubbed it the ‘Summer of Love‘. Meanwhile the overdoses mounted, the abortions flowed, the music was being packaged and sold, the hucksters arrived, the false messiahs found acolytes. (Jim Jones and Charles Manson both did their San Francisco time.) By the early 70’s more religious factions, sects and cults could be found compressed into the San Francisco Bay Area than any other place on earth. All to scoop up the youth of America who had suddenly come to the conclusion that rational thinking was over. “I saw the great blunder my teachers had made, scientific delirium madness.” (The Byrds – Fifth Dimension)
Did anyone in the media notice the burial of the Hippie in San Francisco in the Fall of 1967? Did the mainstream media notice that the good vibes had seriously ended by the time of the Altamont Rock Festival in December of 1969? Did Jimi Hendrix, Janis Joplin, Jim Morrison ever get any kind of mass media frenzy that Kurt Cobain did when they died? Did anyone observe that the royal bummer of a film of the 1970 Isle of Wight Festival in England took 25 years to be released to the public? Did anyone apart from a few prescient individuals see that the Hippie dream of the psychedelic noble savage was over by 1970? The answer to all of these questions is the same. No. And so the sex, drugs and rock ‘n’ roll dream continued. But something had to change drastically.
For one thing the very size of the movement of those influenced by the Hippie dream of a return to wild nature had swelled to global proportions. Yet what they were getting was something much more diluted, still filled with the basic gist of the idea, that rational thinking was fairly pointless, except perhaps in construction of our techno toys, and what everyone really needed in this massive chaotic world was ‘Fun’. And the very word Fun had been blown up into a teleological rubber dolly.
The real operative words became intuition and instinct, in other words to ‘trust your feelings Luke‘. ‘Thinking was stinking’ was the way Charles Manson put it. The general impression was that thought, intellectuals, book learning had poisoned the well of Western consciousness and one way or another we had to get back to our primal selves. We needed to just trust our intuitions, our hunches, our stream of consciousness. This sounds like every song by Bjork. But she wouldn’t be alone by any means. One could argue that since the Sixties a majority of the pop music world, regardless of style, has emphasized this basic principle. ‘It’s your thing. Do what you want to do. I can’t tell you who to sock it to.’
Of course, most of this hope in thoughtless intuition, or instinct (that word we use to describe animal behavior that we have absolutely no idea about why or how they do what they do), is based around contemporary concepts, or should we say deconstructions, of sexuality: The ‘as-long-as-nobody-gets-hurt’ (Yeah right.) school of human relationships. But at a certain point when hippie, singer-songwriter, new waver, punky mom and dad, who had sewn enough wild oats for their entire antecedent family tree were confronted by a child who might say, “But I am doing what I feel! I hate their guts! I want them to die!”, the elder partners in the family firm might simply have nowhere left to fall back. The concept that following your feelings might lead back to real primitive urges hadn’t crossed their minds. Yet it certainly should have.
In 1974 the original Texas Chain Saw Massacre was a harbinger of things to come. For Tobe Hooper it was quite clear that the Hippie dream had failed. He references the dark side of the Aquarian dream as Saturn in retrograde, not a good thing at all. And now this was what returning to the wild was really all about! A family left to their own devices reverting to cannibalism, ghoulish fetish art, a world where rational thought and language no longer apply. And though, despite the phony warning at the beginning of the film, this really was inspired by the such a reversion in the back woods, not of Texas, but of Wisconsin in the 1950’s, it was not merely as film critic Robin Wood suggested, in a brilliant 1978 Film Comment article, ‘a return of the repressed’ (again referring almost exclusively again sexuality). This was indeed more a warning that the dream of a blissful return to the garden was the pinnacle of delusion.
Not that anyone seemed to fully get the point. Whether in the commercially coy New Wave music of Adam and the Ants lauding a return to the ‘wild frontier’. Or in The Virgin Prunes Goth manifesto accompanying their 1982 album Heresie where they rail against the cleanliness of society, advocating a return to the dirt and go so far as to recommend correcting one’s civilized behavior by leaving used menstrual pads around. Later in RE/Search #12 Modern Primitives, (the book that gave every one on earth permission to get tattooed and pierced), it was clear that the answer to the dilemma of hypermodern society was a return to the tribe. And yet as Texas Chain Saw and dozens of other horror films had foreseen, this reversion to a dark tribal past would not result in a more meaningful life. By dampening our rationality, we would not find answers, we would perhaps find rage, or perhaps an inchoate howl of distress as Kurt Cobain specialized in, but we would also be opening a door that leads to madness, the kind of madness French philosophers like Michel Foucault or Georges Bataille had dreamt of. The kinds of transgressive acts that Bataille in particular believe all religions eventually led to. And my own feeling is that if, massive if, there is no God, then perhaps they are right.
Such troubling reversions to our primitive state are not isolated incidents. Hundreds of examples can be culled from the news and history: Whether in the cannibal witchcraft cult of Matamoros, Mexico, on the Texas border in 1989 or in the individual feral children found in various parts of the world. The beautiful dream of returning to a primitive state dies pretty hard in the face of the facts. And in Lucky McKee’s dark film The Woman we are confronted with a stark collapse of Jean-Jacques Rousseau’s Romantic countercultural Hippie dream. There is no escape in the wild.
(Next the Conclusion of the Feral Life. We meet the Woman, wild children and learn to lose our language.)